Monday, November 2, 2009

Ticket Birthday Invitation Template

version of the poem "Lisonz" Ivan Crico spoken in the Lucan area Appula




Lèmët d'aimarë

M'abbijë sóp a nu lèmët bianc d'aimarë
dë nint, luc dë lucë dësirt, addó la prét
së chënzum 'ncëcagliùt da sëlènzijë. L'arië
'mbucat s'assërèn chë l'addòr dë fiurë giallë
salvatëchë; dà abbascë, strótt da la lucë, cétt
crëstian scanësciut së rëpósën, sènz spëttà.
Scurdannëm s'avvëvëlèscë u' rëcurd dë lucë
ca 'ncil - arruann u' mal timpë - s'appëccën
sóp la cimë dë l'albër, 'mbaccë all'azzórr.


Per ulteriori informazioni:
http://it.wikipedia.org/wiki/Dialetti_lucani



LISONZ (Ivan CRIC)

Par de Aries Giaroni noffink me 'NTER, logos
spiandor de wilderness, so that' s where the shank
Frua balance 'nzeà de ziti. If the wind
de boi 'ndulzisse cu'l UDOR fiéul
of pirantoni; in there cause, smagnada
the beneficiary, the forest Zenti polsa
Zidine without spices. Del desmentegarme
to me if the record de nou Anema
which illusory in alt - virtindo of burlaz -
if the 'ta npïa the bridge, contrary to Biau net.

ISONZO

Along shores clear of anything I start, or places where the desert splendor, where the pebble / is consumed by more and / dazzled di silenzi. L'aria / infuocata si addolcisce con l'odore sottile / dei fiori di topinambùr; là in fondo, erosa / dalla luce, gente sconosciuta riposa / in silenzio, senza aspettare. Dal dimenticarmi / il mio ricordo si rianima con i chiarori / che in alto - preannunciando il temporale - / si accendono sulle cime degli alberi, contro l'azzurro puro.

Gun Invitations For Sweet 16

Gianni Serena, in the version 'Bari-palesino idiom of the poem "Lisonz" Ivan Crico



ISONZE

Sóp’a ssècche de fiùme chiàre
de nudde m’abbièsceche, vanne addò
u nnudde resplènne, addò u rascìdde
se strusce da sèmbe accecàte
mménz’o ccitte. L’àrie appecciàte
ndelgèssce cu-Addor septile save us from the File
yellow; mbònde dda, lard from the
Lusch, cresctiàne Frasto arrecheièscene
city city, without waiting. From scherdàmme
u recuerdo abbevèssce that lambe
ngìile ca - u hurt avvesànne
tìimbe - s'appìccene sop'a the peaks
de l'Arue, u mbàcce or blue-ters.



Note: Please note that all the vowels in the dialect of Bari and non-accented (or tonic) do not pronounce it, especially the final ones. The vowel "e" is used in writing, per far “consuonare” appunto la consonante che la precede, altrimenti spesso ci troveremmo di fronte ad un rincorrersi di consonanti.
Palese-Macchie, di cui questa versione testimonia l'originale parlata, si trova ad una decina di chilometri a Nord-Ovest di Bari, sulla costa adriatica. Questa zona possiede un patrimonio storico-culturale, artistico e naturale espressione di un'antica vita - quella rurale - finora non sufficientemente valorizzata. Esso è stato anche oggetto di studio da parte di alcuni ricercatori, come Gianni Serena, risultando alquanto ricco e variegato: testimonianze di insediamenti preistorici (Neolitico, Età del Bronzo, Età del Ferro), edicole confinarie del Cinquecento, chiese rurali e rupestri, un'antica via dell'olio che costeggiava trappeti ipogei, torri secentesche, masserie e palmenti settecenteschi, paliare a forma di trullo; una chiesa del XIX secolo in stile neoclassico (purtroppo abbattuta), ville e palazzi ottocenteschi e novecenteschi. Un patrimonio purtroppo spesso abbandonato al degrado e all'incuria (come le tante masserie), oppure gravemente danneggiato dall'intervento dell'uomo (si pensi alla demolizione di Torre di Brencola, al crollo della chiesa rupestre di S. Angelo di Camerata causato da una vicina cava, agli insediamenti preclassici andati per sempre perduti). L'unica zona ancora conservatasi rimane quella della Lama Balice, recentemente trasformata in Parco regionale. Un territorio in ogni caso splendido, che merita to be visited and known.



LISONZ (Ivan CRIC)

Par de Aries Giaroni noffink me 'NTER, logos
spiandor de wilderness, so that' s where the shank
Frua balance 'nzeà de ziti. If the wind
de boi 'ndulzisse cu'l UDOR fiéul
of pirantoni; in there cause, smagnada
the beneficiary, the forest Zenti polsa
Zidine without spices. Del desmentegarme
to me if the record de nou Anema
which illusory in alt - virtindo of burlaz -
if the 'ta npïa the bridge, contrary to Biau net.

ISONZO

Along shores clear of anything I start, or places where the desert splendor, where the pebble / it consumes more and / blinded by silence. The air burning is softened with the subtle smell / the flowers of Jerusalem artichoke; down there, eroded / light, unknown people buried / in silence, without waiting. From forgot my memory is revived with flares / top that - foreshadowing the storm - / light in the treetops, against the pure blue.

How To Cure Deer Sausage

Milanesa language translation of the poem "Lisonz" Ivan Crico by Elena Paredi



Isonzo (GERI)

Adre de geri Ciar nagòtt, sanii me,
loeugh of desert splendor, that invests in
doe de rizzoeu always if destruga
scigaa silences. To vent the smell foeugaa
s'indolzìss cont fin de fior
piranton de, de la fodrìna, smangiaa
de 'l' Ciara, the guesthouse gent requirements
in silence, without a mirror. El mè regòrd
de'l desmentegamm if anema de noeuv
cont lusiss that in the alt - preavvisand
el temper - if Pizzen sora is'cim
of Erboli, contra el bloeu s'cett.


Elena Paredi Note:

Meneghino in which I write is different - in many aspects and nuances - from the one spoken in the suburbs and that sometimes is a bit 'more "rustic" (rusteghi).
Regarding the term "Jerusalem artichoke" (which, at the time of my grandmothers, they used very often in the kitchen with tripe and guinea fowl), an ancient word there: in Milan, in fact, called him "piranton" (pronounced "pirantùn).
To stay on the subject of translations in old Milanese, I recently published a book "Andeghee. The site is located on http://www.unibook.com/it/nuovi-titoli is a collection of words of the old Milanese now disused or forgotten.

More information: http://it.wikipedia.org/wiki/Dialetto_milanese

LISONZ (Ivan CRIC)

Giaroni Par de Aries noffink me 'NTER,
logos de Lisert spiandor, so that' the shank to
if Frua balance 'nzeà de ziti. If the wind
de boi 'ndulzisse cu'l UDOR fiéul
of pirantoni; there in the cause, smagnada
the beneficiary, the forest Zenti polsa
Zidine without spices. Del desmentegarme
to me if the record de nou Anema
which illusory in alt - virtindo of burlaz -
if the 'ta npïa the bridge, contrary to Biau net.

ISONZO

Along shores clear of anything I start, or places where the desert splendor, where the pebble / is consumed by more and / blinded by silence. The air burning is softened with the subtle smell / the flowers of Jerusalem artichoke; down there, eroded / light, unknown people buried / in silence, without waiting. From forgot my memory is revived with flares / to the top - Foreshadowing the storm - / light in the treetops, against the pure blue.

(poetry written in Bisiach, an ancient dialect of the Venetian monfalconese: http://it.wikipedia.org/wiki/Dialetto_bisiaco)

Friday, October 16, 2009

Short Long Term Effects Syphilis

Award Bisiach Ivan Marin Ivan Crico


OF JOHN FIERRO

Little - October 16, 2009 page 12
Section: GORIZIA

For the poet and painter Ivan jack and an important moment. His most recent poetry collection, "De-zu ARZENTO D'argento disappeared", published by the Institute of History Julian, Culture and Documentation, has been awarded the "National Award Biagio Marin" 2009 edition, by quasi vent'anni il maggior premio dedicato alla poesia nei dialetti e nelle lingue minoritarie in Italia. La vittoria di Crico è giunta ad ex aequo con il poeta brianzolo Piero Marelli, e la sua silloge “I nocc-Le notti”, edita da Lieto Colle. Per Crico, vissuto da sempre a Pieris e ora trasferitosi a Tapogliano, questo riconoscimento è una ulteriore conferma della sua ricerca artistica, che con l’uso e lo studio del dialetto bisiàc, lo ha già da tempo portato all’attenzione di pubblico e critica nazionali. La cerimonia di consegna del premio si terrà a Grado, domani alle 17.30 nella sala consiliare del Municipio.

Crico, cosa significa vincere questo premio?

Questo premio mi sembra, First, an unexpected ray of light on my work but also, indirectly, on what many of my very valid peers whose work has not been explored with due care in recent decades of our national critics. A vacuum should be filled as soon as possible, even for the public to understand that there is still a living poem, a matter in Italy, full of beauty and hope. And that much is done and a lot will, I'm sure.

What is the need of today to write in dialect?

There are areas where these old clips are almost extinct, others, like us, in which these languages, though modernized, of course, are still very much alive. For those who have learned how Bisiach first and then the Italian - and, more importantly, Bisiach is expressed every day - is a natural choice. In doing so, also help to keep alive in ourselves and in others the image of a world full of faces, sounds, colors, smells different: a world that is opposed to the deserts of nowhere approval.

And his strength? And perhaps open new worlds of feeling and evocation? A look at 'other'?

Compared to the national languages, absorb the local languages, which are formed in places, many special features. Not only are the result of man's mind but of the encounter / clash between man and nature that surrounds it. These languages \u200b\u200bwere born without the mediation of power and therefore, in them lies intact subversive of life that is never equal to itself, which constantly becomes 'different' from what was, mobile, elusive, impatient each definition.

There is a need to make every dialect of a language?

Each dialect can potentially become the national language and national language can be transformed into each dialect. History teaches. It depends on what perspective you look at things. Dante has turned the Florentine vernacular language in a prominent, Pasolini Casarsa the country, spoken only by poor farmers for centuries, in a language refined. The nobiltà di una lingua dipende dalla nobiltà del pensiero di chi la impiega.

In ‘Piture’, c’è una fondamentale presenza dei colori (azzurri, viola, rossi, neri…). Ha trasportato su carta il suo dipingere?

Sono un pittore e guardo le cose con gli occhi di un pittore, non potrebbe essere altrimenti; ma scrivo per dire ciò che con i pennelli, con il silenzio dei colori non potrei mai dire.

Il paesaggio è protagonista degli scritti che compongono ‘Piture’, come mai? Cosa vede in lui?

Il paesaggio rappresenta tutto ciò che sta al di fuori dell'uomo, oltre l'uomo. Simboleggia ciò che non possiamo sapere, il mistero immense that surrounds us. The limits of our thinking that everyone would like to dominate, control, and that actually know almost nothing of himself, let alone, know what is around.

What role does writing, poetry in particular, in our present? And in his daily life?

beautiful answer quoting the Nobel prize for poetry Seamus Heaney: "I think the role of the poet has to do with the survival of man's deepest interiority. The poets must help people to maintain confidence in their future. " It connects

his poetry, thought, or just to feel? What is your creative act, its direction? The study

fundamental for me. But I never write unless I feel vibrate inside me, living the words. On the bright trail of Holderlin, Rilke, Char, Jabes, Celan - authors whose work accompanies almost all my days - I guess a poem in perpetual journey, in which knowledge and sentiment must necessarily go hand in hand, in the words of a medieval text, " Starting in early through early that they never end. "

For this writer, the word is a hoax, or truth?

Words are seeds. We do not know if these seeds will be able to generate the result that they hide themselves. The only thing we know is that if you do not plant them, of course, the result will never see the light. The artist's life is not but this dark, silent patient sowing dreams. Nostalgia, irrepressible, something that does not exist yet.